1 Peter
Chapter 2
Now after their Baptism, what must be their meat: ℣.4 and being come to Christ, how happy they be above their incredulous brethren, according to the Scriptures also. ℣.11 Whereupon he beseecheth them to shine in good life among the Heathen, so to procure their conversion: ℣.13 to be obedient subjects to higher Powers (how soever some misconster Christian liberty) ℣.14 and servants to obey their Masters. ℣.19 And so, doing well, though they suffer for it, it is very meritorious. ℣.21 whereas Christ also not only gave them example, ℣.24 but also by his death hath made them able to live justly.
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Laying away therefore all malice, and all guile, and simulations, and envies, and all detractions,
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as infants even now born, reasonable, milk without guile desire ye, that in it you may grow unto salvation.
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If yet you have tasted that our Lord is sweet.
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Unto whom approaching, a living stone, of men indeed reprobated, but of God elect and made honourable:
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be ye also your selves super-edified as it were living stones, spiritual houses, a holy priesthood, to offer spiritual hosts, acceptable to God by Jesus Christ.
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For the which cause the Scripture containeth, Behold I put in Sion a principal corner-stone elect, precious. And he that shall believe in him, shall not be confounded.
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To you therefore that believe, honour: but to them that believe not, the stone which the builders rejected, the same is made into the head of the corner:
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and a stone of offense, & a rock of scandal, to them that stumble at the word, neither do believe wherein also they are put.
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But you are an elect generation, a kingly priesthood, a holy nation, a people of purchase: that you may declare his virtues, which from darkness hath called you into his marvelous light.
- 10
Which sometime not a people: but now the people of God. Which not having obtained mercy: but now having obtained mercy.
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My dearest I beseech you as strangers & pilgrims, to refrain your selves from carnal desires which war against the soul,
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having your conversation good among the Gentiles: that in that wherein they misreport of you as of malefactors, by the good works considering you, they may glorify God in the day of visitation.
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Be subject therefore to every human creature for God: whether it be to king, as excelling:
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or to rulers as sent by him to the revenge of malefactors, but to the praise of the good:
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for so is the will of God, that doing well you may make the ignorance of unwise men to be dumb.
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as free, and not as having the freedom for a cloak of malice, but as the servants of God.
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Honour all men. Love the fraternity. Fear God. Honour the king.
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Servants be subject in all fear to your masters, not only to the good & modest, but also to the wayward.
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For this is thank, if for conscience of God a man sustain sorrows, suffering unjustly.
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For what glory is it, if sinning, and buffeted you suffer? But if doing well you sustain patiently, this is thank before God.
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For unto this are you called: because Christ also suffered for us, leaving you an example that you may follow his steps.
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Who did no sin, neither was guile found in his mouth.
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Who when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.
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Who himself bare our sins in his body upon the tree: that dead to sins, we may live to justice. By whose stripes you are healed.
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For you were as sheep straying: but you be converted now to the Pastor & Bishop of your souls.