Hebrews
Chapter 10
Because in the yearly feast of Expiation was only a commemoration of sins, therefore in place of all those old sacrifices the Psalm telleth us of the oblation of Christ's body. ℣.10 which he offered bloodily but once (the Levitical Priests offering so every day) because that once was sufficient for ever, ℣.15 in that it purchased (as the prophet also witnesseth) remission of sins. ℣.19 After all this he prosecuteth and exhorteth them unto perseverance, partly with the opening of Heaven by our high-priest, ℣.26 partly with the terror of damnation if they fall again: ℣.32 bidding them remember how much they had suffered already, and not lose their reward.
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For the law having a shadow of good things to come, not the very image of the things: every year with the self-same hosts which they offer incessantly, can never make the comers thereto perfect:
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otherwise they should have ceased to be offered, because the worshippers once cleansed should have no conscience of sin any longer.
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But in them there is made a commemoration of sin every year.
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For it is impossible that with the blood of oxen and goats sins should be taken away.
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Therefore coming into the world he saith: Host and oblation thou wouldest not: but a body thou hast fitted to me:
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Holocausts and for sin did not please thee.
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Then said I, Behold I come: in the head of the book it is written of me: That I may do thy will, o God.
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Saying before, Because hosts and oblations & holocausts, & for sin thou wouldest not, neither did they please thee, which are offered according to the law,
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then said I, Behold I come that I may do thy will, o God: he taketh away the first, that he may establish that that followeth.
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In the which will, we are sanctified by the oblation of the body of Jesus Christ once.
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And every Priest indeed is ready daily ministering, and often offering the same hosts, which can never take away sins:
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but this man offering one host for sins, for ever sitteth on the right hand of God,
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hence- forth expecting, until his enemies be put the foot-stool of his feet.
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For by one oblation hath he consummated for ever them that are sanctified.
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And the Holy Ghost also doth testify to us. For after that, he said:
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And this is the Testament which I will make to them after those days, saith our Lord, giving my laws in their hearts, and in their minds will I superscribe them:
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and their sins and iniquities I will now remember no more.
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But where there is remission of these, now there is not an oblation for sins.
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Having therefore, brethren, confidence in the entering of the Holies in the blood of Christ:
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which he hath dedicated to us a new & living way by the veil, that is, his flesh,
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and a high Priest over the house of God,
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let us approach with a true heart in fullness of faith, having our hearts sprinkled from evil conscience, and our body washed with clean water.
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Let us hold the confession of our hope undeclining (for he is faithful that hath promised)
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and let us consider one another unto the provocation of charity and of good works:
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not forsaking our assembly as some are accustomed, but comforting, and so much the more as you see the day approaching.
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For if we sin willingly after the knowledge of the truth received, now there is not left an host for sins,
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but a certain terrible expectation of judgement & rage of fire, which shall consume the adversaries.
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A man making the Law of Moyses frustrate, without any mercy dieth under two or three witnesses.
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How much more think you, doth he deserve worse punishments which hath trodden the Son of God under-foot, and esteemed the blood of the testament polluted, wherein he is sanctified, and hath done contumely to the spirit of grace?
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For we know him that said, Revenge to me, I will repay. And again, That our Lord will judge his people.
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It is horrible to fall into the hands of the living God.
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But call to mind the old days: wherein being illuminated, you sustained a great fight of passions.
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And on the one part certes by reproaches and tribulations made a spectacle; & on the other part made companions of them that conversed in such sort.
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For, you both had compassion on them that were in bonds: and the spoil of your own goods you took with joy, knowing that you have a better and a permanent substance.
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Do not therefore leese your confidence, which hath a great remuneration.
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For patience is necessary for you: that doing the will of God, you may receive the promise.
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For yet a little and a very little while, he that is to come, will come, and will not slack.
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And my just liveth of faith: but if he withdraw himself, he shall not please my soul.
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But we are not the children of withdrawing unto perdition: but of faith to the winning of the soul.