Leviticus
Chapter 7
The manner of offering hosts for offences, ℣.11 and of pacific victims, for thanks-giving. ℣.22 No fat, ℣.26 nor blood is to be eaten.
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This also is the law of an host for an offence, the most Holy:
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therefore where the holocaust is immolated, the victim also for an offence shall be slain: the blood thereof shall be poured round about the altar.
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They shall offer thereof the rump and the fat that covereth the entrails:
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the two little kidneys, and the fat that is beside the guts, and the caul of the liver with the two little kidneys.
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And the Priest shall burn them upon the altar: it is the burnt sacrifice of our Lord for an offence.
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Every male of the Priests stock, in a holy place shall eat this flesh, because it is most Holy.
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As the host for sin is offered, so also that for an offence: the law of both hosts shall be one: to the Priest that offereth it, it shall pertain.
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The Priest that offereth the victim of holocaust, shall have the skin thereof.
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And every sacrifice of flour, that is baked in the one, & whatsoever is prepared upon the gridiron, or in the frying pan, it shall be that Priest's by whom it is offered.
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Whether they be tempered with oil, or dry, to all the sons of Aaron equal measure shall be divided to ever one.
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This is the law of the host of pacifics that is offered to our Lord.
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If the oblation be for thanks-giving, they shall offer loaves without leaven tempered with oil, and wafers unleavened laid over with oil, and fried flour, and manchets tempered with the mingling of oil:
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Loaves also leavened with the host of thanks, which is offered for pacifics:
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whereof one for first fruits shall be offered to our Lord, and shall be the Priest's that shall pour out the blood of the host.
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the flesh whereof shall be eaten the same day, neither shall any of it remain until morning.
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If any man by vow, or of his own accord offer an host, it shall in like manner be eaten the same day: but if ought remain until the morrow, it is lawful to eat it:
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but whatsoever the third day shall find, fire shall consume it.
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If any man eat of the flesh of the victim of pacifics the third day, the oblation shall be of none effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of prevarication.
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The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean, shall eat thereof.
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A soul being polluted that eateth of the flesh of the host of pacifics, which is offered to our Lord, shall perish from his people.
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And that which hath touched the uncleanness of man, or of beast, or of any thing that can pollute, & eateth of such kind of flesh, shall perish from his people.
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And our Lord spake to Moyses, saying:
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Speak to the children of Israel: The fat of a sheep, and of an oxe, and of a goat you shall not eat.
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The fat of the carcass of carrion, & of the beast that was caught of an other beast, you shall have for diverse uses.
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If any man eat the fat that should be offered for the burnt sacrifice of our Lord, he shall perish out of his people.
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The blood also of whatsoever beast you shall not take in meat, as well of birds as of cattle.
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Every soul that eateth blood, shall perish out of his people.
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And our Lord spake to Moyses, saying:
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Speak to the children of Israel, saying: He that offereth a victim of pacifics to our Lord, let him offer therewith a sacrifice also, that is, the libaments thereof.
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He shall hold in his hands the fat of the host, and the breast: & when he hath offered and consecrated both to our Lord, he shall deliver them to the Priest,
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who shall burn the fat upon the altar, but the breast shall be Aaron's, and his sons'.
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The right shoulder also of the pacific hosts shall fall for first fruits of the Priest.
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He of the sons of Aaron, that offereth the blood, and the fat, himself shall have the right shoulder also for his portion.
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For the breast of elevation and the shoulder of separation I have taken of the children of Israel, from their pacific hosts, and have given them to Aaron the Priest, and to his sons, by a law for ever, of all the people of Israel.
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This is the anointing of Aaron and his sons, in the ceremonies of our Lord, in the day when Moyses offered them, that they might do the function of priesthood,
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and the things that our Lord commanded to be given them of the children of Israel, by a perpetual religion in their generations.
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This is the law of holocaust, and of the sacrifice of sin, and for an offence, and for consecration, and the victims of pacifics:
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Which our Lord appointed to Moyses in mount Sinai when he commanded the children of Israel, that they should offer their oblations to our Lord in the desert of Sinai.